Huineng also engages in a great deal of polemics in the Platform Sutra. In this sense, one learns it directly by conforming to an already established pattern, internalizing it, and then acting this out in any given situation.
One Chan school that stands apart is Caodong, the Chinese predecessor of Soto. As such, it warrants close examination. Metaphorically speaking, Huineng is Chan, and remains so even today.
After his death his disciples carried on his teachings, but most of them never founded lasting lineages. Monasteries and practice centers were created that tended to focus on either the Vinaya and training of monks or the teachings focused on one scripture or a small group of texts.
Hongren had a number of disciples who spread out through China, establishing their own schools where they taught their own versions of Chan. Buddhism was exposed to Confucian  and Taoist   influences when it came to China.
His passing was marked by all manner of cosmic signs: While not scholarly by any means there are very few notesthey definitely capture the iconoclastic spirit of Chan.
From this standpoint I suppose we could say that any school that does not have a notion of Aha Realization could be considered a gradualist school. He does not lay his subjects out neatly so that his audience can absorb what he says with ease but jars his listeners to elicit a reaction from them.
The Will to Orthodoxy: Unfortunately, the actual inscription has not been preserved and so many historians deem it unreliable. Influences As noted above, Huineng himself claims that nothing in his teachings originates with him, much as Confucius does in Analects There is some basis for such views, and in Chan history we do find examples where this seems to have been encouraged, as, for example, in the case of the Baotang school of Chan that developed in Sichuan during eighth century.
As for the Pure Land, they say unlike in Japan in China it was never a distinct school but rather a tradition permeating other schools - including Chan.
Philosophically, the strongest effect was on Neo-Confucianism, a major response of Confucian tradition to the challenges offered by Buddhism, particularly Chan. Where could there be dust? An analogy might be learning to play a musical instrument or another activity such as riding a bicycle.
The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. Before that, Tiantai school included Avatamsaka Sutra in its "classification of teachings" scheme, and mentioned "Gradual Teaching, for those with medium or inferior abilities vs Sudden Teaching for those with superior abilities".
In the six generations that have come before [!!!the Fo Guang Shan branch temples around the world. It is their continued, long-term support Chan Teachings of Huineng I. The Sixth Patriarch’s Platform Sutra Who was Huineng?
If we look at the breadth of the Sixth Patriarch’s knowledge and. Which Chinese Buddhist schools were gradualist?
the student of Huineng whose adversary Shenxiu was later portrayed as that infamous monk in the Platform Sutra who lost the famous verse contest for their common teacher Hongren of East Mountain Dharma Gate (the original Chan school tracing back to Bodhidharma himself).
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The profundity of the teachings of the various Buddhas has nothing to do with the written language. Common people who fall into the wrong idea of 'vacuity', may be able to free themselves from the fallacious view of annihilation on the doctrine of 'Void'.
Aug 09, · by Walker through Professor Rev. Dr. James Kenneth Powell II, ultimedescente.com This second look at Huineng tells us again the life and times of Huineng.
For an analogy we can look to the way in which the great Song scholar Zhu Xi Central Teachings. Although Huineng’s mythic biography is fascinating, the Platform Sutra mainly consists of an extended series of dharma talks offering what is at times some rather cryptic advice on Chan cultivation.Download